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Cambodia History

Cambodia map
Cambodia Map

Cambodia (i/kæmˈboʊdiə/;[7] Khmer: ព្រះរាជាណាចក្រកម្ពុជា, Kampuchea, IPA: [kɑmˈpuˈciə]), officially known as the Kingdom of Cambodia, is a country located in the southern portion of the Indochina Peninsula in Southeast Asia. Its total landmass is 181,035 square kilometres (69,898 sq mi), bordered by Thailand to the northwest, Laos to the northeast, Vietnam to the east and the Gulf of Thailand to the southwest.
With a population of over 14.8 million, Cambodia is the 70th most populous country in the world. The official religion is Theravada Buddhism, which is practiced by approximately 95% of the Cambodian population. The country's minority groups include Vietnamese, Chinese, Chams and 30 hill tribes.[8] The capital and largest city is Phnom Penh, the political, economic, and cultural center of Cambodia. The kingdom is a constitutional monarchy with Norodom Sihamoni, a monarch chosen by the Royal Throne Council, as head of state. The head of government is Hun Sen, who is currently the longest serving leader in South East Asia and has ruled Cambodia for over 25 years.
Cambodia's ancient name is "Kambuja" (Sanskrit: कंबुज).[9] In 802 AD, Jayavarman II declared himself king marking the beginning of the Khmer Empire which flourished for over 600 years allowing successive kings to dominate much of Southeast Asia and accumulate immense power and wealth. The Indianized kingdom built monumental temples such as Angkor Wat and facilitated the spread of first Hinduism, then Buddhism to much of Southeast Asia. After the fall of Angkor to Ayutthaya in the 15th century, Cambodia was ruled as a vassal between its neighbors until it was colonized by the French in the mid-19th century. Cambodia gained independence in 1953.


The Vietnam War extended into Cambodia, giving rise to the Khmer Rouge, which took Phnom Penh in 1975. Cambodia reemerged several years later within a socialistic sphere of influence as the People's Republic of Kampuchea until 1993. After years of isolation, the war-ravaged nation was reunited under the monarchy in 1993 and has seen rapid progress in the economic and human resource areas while rebuilding from decades of civil war. Cambodia has had one of the best economic records in Asia, with economic growth averaging 6 percent for the last 10 years. Strong textiles, agriculture, construction, garments, and tourism sectors led to foreign investments and international trade. In 2005, oil and natural gas deposits were found beneath Cambodia's territorial waters, and once commercial extraction begins in 2013, the oil revenues could profoundly affect Cambodia's economy.
The origin of the Khmers

Cambodia came into being, so the legend says, through the union of a princess and a foreigner. The foreigner was an Indian Brahman named Kaundinya and the princess was the daughter of a dragon king who ruled over a watery land. One day, as Kaundinya sailed by, the princess paddled out in a boat to greet him. Kaundinya shot an arrow from his magic bow into her boat, causing the fearful princess to agree to marriage. In need of a dowry, her father drank up the waters of his land and presented them to Kaundinya to rule over. The new kingdom was named Kambuja.

Like many legends, this one is historically opaque, but it does say something about the cultural forces that brought Cambodia into existence, in particular its relationship with its great subcontinental neighbour, India. Cambodia’s religious, royal and written traditions stemmed from India and began to coalesce as a cultural entity in their own right between the 1st and 5th centuries.

Very little is known about prehistoric Cambodia. Much of the southeast was a vast, shallow gulf that was progressively silted up by the mouths of the Mekong, leaving pancake-flat, mineral-rich land ideal for farming. Evidence of cave-dwellers has been found in the northwest of Cambodia. Carbon dating on ceramic pots found in the area shows that they were made around 4200 BC, but it is hard to say whether there is a direct relationship between these cave-dwelling pot makers and contemporary Khmers. Examinations of bones dating back to around 1500 BC, however, suggest that the people living in Cambodia at that time resembled the Cambodians of today. Early Chinese records report that the Cambodians were ‘ugly’ and ‘dark’ and went about naked. However, a healthy dose of scepticism is always required when reading the culturally chauvinistic reports of imperial China concerning its ‘barbarian’ neighbours.

 The early Cambodian kingdoms

Cambodian might didn’t begin and end with Angkor. There were a number of powerful kingdoms present in this area before the 9th century.

From the 1st century, the Indianisation of Cambodia occurred through trading settlements that sprang up on the coastline of what is now southern Vietnam, but was then inhabited by the Khmers. These settlements were important ports of call for boats following the trading route from the Bay of Bengal to the southern provinces of China. The largest of these nascent kingdoms was known as Funan by the Chinese, and may have existed across an area between Ba Phnom in Prey Veng Province, a site only worth visiting for the archaeologically obsessed today, and Oc-Eo in Kien Giang Province in southern Vietnam. Funan would have been a contemporary of Champasak in southern Laos (then known as Kuruksetra) and other lesser fiefdoms in the region.

Funan is a Chinese name, and it may be a transliteration of the ancient Khmer word bnam (mountain). Although very little is known about Funan, much has been made of its importance as an early Southeast Asian centre of power.

It is most likely that between the 1st and 8th centuries, Cambodia was a collection of small states, each with its own elites that often strategically intermarried and often went to war with one another. Funan was no doubt one of these states, and as a major sea port would have been pivotal in the transmission of Indian culture into the interior of Cambodia.

The little that historians do know about Funan has mostly been gleaned from Chinese sources. These report that Funan-period Cambodia (1st to 6th centuries AD) embraced the worship of the Hindu deities Shiva and Vishnu and, at the same time, Buddhism. The linga (phallic totem) appears to have been the focus of ritual and an emblem of kingly might, a feature that was to evolve further in the Angkorian cult of the god-king. The people practised primitive irrigation, which enabled successful cultivation of rice, and traded raw commodities such as spices with China and India.

From the 6th century, Cambodia’s population gradually concentrated along the Mekong and Tonlé Sap Rivers, where the majority remains today. The move may have been related to the development of wet-rice agriculture. From the 6th to 8th centuries it was likely that Cambodia was a collection of competing kingdoms, ruled by autocratic kings who legitimised their absolute rule through hierarchical caste concepts borrowed from India.

This era is generally referred to as the Chenla period. Again, like Funan, it is a Chinese term and there is little to support the idea that Chenla was a unified kingdom that held sway over all of Cambodia. Indeed, the Chinese themselves referred to ‘water Chenla’ and ‘land Chenla’. Water Chenla was located around Angkor Borei and the temple mount of Phnom Da, near the present-day provincial capital of Takeo, and land Chenla in the upper reaches of the Mekong River and east of Tonlé Sap Lake, around Sambor Prei Kuk, an essential stop on a chronological jaunt through Cambodia’s history.

The Khmer Kingdom (Funan)

Khmer Kingdom (Funan)
Khmer Kingdom (Funan)
Early Chinese writers re
ferred to a kingdom in Cambodia that they called Funan. Modern-day archaeological findings provide evidence of a commercial society centered on the Mekong Delta that flourished from the 1st century to the 6th century. Among these findings are excavations of a port city from the 1st century, located in the region of Oc-Eo in what is now southern Vietnam. Served by a network of canals, the city was an important trade link between India and China. Ongoing excavations in southern Cambodia have revealed the existence of another important city near the present-day village of Angkor Borei.

A group of inland kingdoms, known collectively to the Chinese as Zhenla, flourished in the 6th and 7th centuries from southern Cambodia to southern Laos. The first stone inscriptions in the Khmer language and the first brick and stone Hindu temples in Cambodia date from the Zhenla period.

The rise of the Angkor Empire

Gradually the Cambodian region was becoming more cohesive. Before long the fractured kingdoms of Cambodia would merge to become the greatest empire in Southeast Asia.

A popular place of pilgrimage for Khmers today, the sacred mountain of Phnom Kulen, to the northeast of Angkor, is home to an inscription that tells of Jayavarman II (r 802–50) proclaiming himself a ‘universal monarch’, or devaraja (god-king) in 802. It is believed that he may have resided in the Buddhist Shailendras’ court in Java as a young man. Upon his return to Cambodia he instigated an uprising against Javanese control over the southern lands of Cambodia. Jayavarman II then set out to bring the country under his control through alliances and conquests, the first monarch to rule most of what we call Cambodia today.

Jayavarman II was the first of a long succession of kings who presided over the rise and fall of the greatest empire mainland Southeast Asia has ever seen, one that was to bequeath the stunning legacy of Angkor. The key to the me­teoric rise of Angkor was a mastery of water and an elaborate hydraulic system that allowed the ancient Khmers to tame the elements. The first records of the massive irrigation works that supported the population of Angkor date to the reign of Indravarman I (r 877–89) who built the baray (reservoir) of Indratataka. His rule also marks the flourishing of Angkorian art, with the building of temples in the Roluos area, notably Bakong.
Angkor Empire
Angkor Empire

By the turn of the 11th century the kingdom of Angkor was losing control of its territories. Suryavarman I (r 1002–49), a usurper, moved into the power vacuum and, like Jayavarman II two centuries before, reunified the kingdom through war and alliances, stretching the frontiers of the empire. A pattern was beginning to emerge, and is repeated throughout the Angkorian period: dislocation and turmoil, followed by reunification and further expansion under a powerful king. Architecturally, the most productive periods occurred after times of turmoil, indicating that newly incumbent monarchs felt the need to celebrate, even legitimise their rule with massive building projects.

By 1066 Angkor was again riven by conflict, becoming the focus of rival bids for power. It was not until the accession of Suryavarman II (r 1112–52) that the kingdom was again unified. Suryavarman II embarked on another phase of expansion, waging costly wars in Vietnam and the region of central Vietnam known as Champa. Suryavarman II is immortalised as the king who, in his devotion to the Hindu deity Vishnu, commissioned the majestic temple of Angkor Wat. For an insight into events in this epoch, see the bas-reliefs on the southwest corridor of Angkor Wat, which depict the reign of Suryavarman II.

Suryavarman II had brought Champa to heel and reduced it to vassal status, but the Chams struck back in 1177 with a naval expedition up the Mekong and into Tonlé Sap Lake. They took the city of Angkor by surprise and put King Dharanindravarman II to death. The following year a cousin of Suryavarman II rallied the Khmer troops and defeated the Chams in another naval battle. The new leader was crowned Jayavarman VII in 1181.

A devout follower of Mahayana Buddhism, Jayavarman VII (r 1181–1219) built the city of Angkor Thom and many other massive monuments. Indeed, many of the temples visited around Angkor today were constructed during Jayavarman VII’s reign. However, Jayavarman VII is a figure of many contradictions. The bas-reliefs of the Bayon depict him presiding over battles of terrible ferocity, while statues of the king depict a meditative, otherworldly aspect. His programme of temple construction and other public works was carried out in great haste, no doubt bringing enormous hardship to the labourers who provided the muscle, and thus accelerating the decline of the empire. He was partly driven by a desire to legitimise his rule, as there may have been other contenders closer to the royal bloodline, and partly by the need to introduce a new religion to a population predominantly Hindu in faith. However, in many ways he was also Cambodia’s first socialist leader, proclaiming the population equal, abolishing castes and embarking on a programme of school, hospital and road building.

 Angkor Era

Bayon Temple, Angkor Thom The giant faces carved on the Bayon temple at the Angkor Thum complex in northwestern Cambodia represent both the Buddha and King Jayavarman VII (ruled about 1130-1219). Although a Buddhist temple, Angkor Thum was modeled after the great Hindu temple complex of Angkor Wat.

In the early 9th century a Khmer (ethnic Cambodian) prince returned to Cambodia from abroad. He probably arrived from nearby Java or Sumatra, where he may have been held hostage by island kings who had asserted control over portions of the Southeast Asian mainland.

In a series of ceremonies at different sites, the prince declared himself ruler of a new independent kingdom, which unified several local principalities. His kingdom eventually came to be centered near present-day Siemreab in northwestern Cambodia. The prince, known to his successors as Jayavarman II, inaugurated a cult honoring the Hindu god Shiva as a devaraja (Sanskrit term meaning "god-king"). The cult, which legitimized the king's rule by linking him with Shiva, persisted at the Cambodian court for more than two hundred years.

Between the early 9th century and the early 15th century, 26 monarchs ruled successively over the Khmer kingdom (known as Angkor, the modern name for its capital city).


King Jayavarman VII
The successors of Jayavarman II built the great temples for which Angkor is famous.

Historians have dated more than a thousand temple sites and over a thousand stone inscriptions (most of them on temple walls) to this era.

Notable among the Khmer builder-kings were Suyavarman II, who built the temple known as Angkor Wat in the mid-12th century, and Jayavarman VII, who built the Bayon temple at Angkor Thum and several other large Buddhist temples half a century later. Jayavarman VII, a fervent Buddhist, also built hospitals and rest houses along the roads that crisscrossed the kingdom. Most of the monarchs, however, seem to have been more concerned with displaying and increasing their power than with the welfare of their subjects.

Ancient City of Angkor This map shows the layout of the ancient city of Angkor, capital of the Cambodian Khmer kingdom from the 9th century to the 15th century. The city's huge stone temples were both civic centers and religious symbols of the Hindu cosmos. Historians believe that Angkor's network of canals and barays (reservoirs) were used for irrigation.

At its greatest extent, in the 12th century, the Khmer kingdom encompassed (in addition to present-day Cambodia) parts of present-day Vietnam, Laos, Thailand, Myanmar (formerly Burma), and the Malay Peninsula. Thailand and Laos still contain Khmer ruins and inscriptions. The kings at Angkor received tribute from smaller kingdoms to the north, east, and west, and conducted trade with China. The capital city was the center of an impressive network of reservoirs and canals, which historians theorize supplied water for irrigation. Many historians believe that the abundant harvests made possible by irrigation supported a large population whose labor could be drawn on to construct the kings' temples and to fight their wars. The massive temples, extensive roads and waterworks, and confident inscriptions give an illusion of stability that is undermined by the fact that many Khmer kings gained the throne by conquering their predecessors. Inscriptions indicate that the kingdom frequently suffered from rebellions and foreign invasions.

Historians have not been able to fully explain the decline of the Khmer kingdom in the 13th and 14th centuries. However, it was probably associated with the rise of powerful Thai kingdoms that had once paid tribute to Angkor, and to population losses following a series of wars with these kingdoms. Another factor may have been the introduction of Theravada Buddhism, which taught that anyone could achieve enlightenment through meritorious conduct and meditation. These egalitarian ideas undermined the hierarchical structure of Cambodian society and the power of prominent Hindu families. After a Thai invasion in 1431, what remained of the Cambodian elite shifted southeastward to the vicinity of Phnom Penh.

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Cambodia History

Cambodia map
Cambodia Map

Cambodia (i/kæmˈboʊdiə/;[7] Khmer: ព្រះរាជាណាចក្រកម្ពុជា, Kampuchea, IPA: [kɑmˈpuˈciə]), officially known as the Kingdom of Cambodia, is a country located in the southern portion of the Indochina Peninsula in Southeast Asia. Its total landmass is 181,035 square kilometres (69,898 sq mi), bordered by Thailand to the northwest, Laos to the northeast, Vietnam to the east and the Gulf of Thailand to the southwest.
With a population of over 14.8 million, Cambodia is the 70th most populous country in the world. The official religion is Theravada Buddhism, which is practiced by approximately 95% of the Cambodian population. The country's minority groups include Vietnamese, Chinese, Chams and 30 hill tribes.[8] The capital and largest city is Phnom Penh, the political, economic, and cultural center of Cambodia. The kingdom is a constitutional monarchy with Norodom Sihamoni, a monarch chosen by the Royal Throne Council, as head of state. The head of government is Hun Sen, who is currently the longest serving leader in South East Asia and has ruled Cambodia for over 25 years.
Cambodia's ancient name is "Kambuja" (Sanskrit: कंबुज).[9] In 802 AD, Jayavarman II declared himself king marking the beginning of the Khmer Empire which flourished for over 600 years allowing successive kings to dominate much of Southeast Asia and accumulate immense power and wealth. The Indianized kingdom built monumental temples such as Angkor Wat and facilitated the spread of first Hinduism, then Buddhism to much of Southeast Asia. After the fall of Angkor to Ayutthaya in the 15th century, Cambodia was ruled as a vassal between its neighbors until it was colonized by the French in the mid-19th century. Cambodia gained independence in 1953.


The Vietnam War extended into Cambodia, giving rise to the Khmer Rouge, which took Phnom Penh in 1975. Cambodia reemerged several years later within a socialistic sphere of influence as the People's Republic of Kampuchea until 1993. After years of isolation, the war-ravaged nation was reunited under the monarchy in 1993 and has seen rapid progress in the economic and human resource areas while rebuilding from decades of civil war. Cambodia has had one of the best economic records in Asia, with economic growth averaging 6 percent for the last 10 years. Strong textiles, agriculture, construction, garments, and tourism sectors led to foreign investments and international trade. In 2005, oil and natural gas deposits were found beneath Cambodia's territorial waters, and once commercial extraction begins in 2013, the oil revenues could profoundly affect Cambodia's economy.
The origin of the Khmers

Cambodia came into being, so the legend says, through the union of a princess and a foreigner. The foreigner was an Indian Brahman named Kaundinya and the princess was the daughter of a dragon king who ruled over a watery land. One day, as Kaundinya sailed by, the princess paddled out in a boat to greet him. Kaundinya shot an arrow from his magic bow into her boat, causing the fearful princess to agree to marriage. In need of a dowry, her father drank up the waters of his land and presented them to Kaundinya to rule over. The new kingdom was named Kambuja.

Like many legends, this one is historically opaque, but it does say something about the cultural forces that brought Cambodia into existence, in particular its relationship with its great subcontinental neighbour, India. Cambodia’s religious, royal and written traditions stemmed from India and began to coalesce as a cultural entity in their own right between the 1st and 5th centuries.

Very little is known about prehistoric Cambodia. Much of the southeast was a vast, shallow gulf that was progressively silted up by the mouths of the Mekong, leaving pancake-flat, mineral-rich land ideal for farming. Evidence of cave-dwellers has been found in the northwest of Cambodia. Carbon dating on ceramic pots found in the area shows that they were made around 4200 BC, but it is hard to say whether there is a direct relationship between these cave-dwelling pot makers and contemporary Khmers. Examinations of bones dating back to around 1500 BC, however, suggest that the people living in Cambodia at that time resembled the Cambodians of today. Early Chinese records report that the Cambodians were ‘ugly’ and ‘dark’ and went about naked. However, a healthy dose of scepticism is always required when reading the culturally chauvinistic reports of imperial China concerning its ‘barbarian’ neighbours.

 The early Cambodian kingdoms

Cambodian might didn’t begin and end with Angkor. There were a number of powerful kingdoms present in this area before the 9th century.

From the 1st century, the Indianisation of Cambodia occurred through trading settlements that sprang up on the coastline of what is now southern Vietnam, but was then inhabited by the Khmers. These settlements were important ports of call for boats following the trading route from the Bay of Bengal to the southern provinces of China. The largest of these nascent kingdoms was known as Funan by the Chinese, and may have existed across an area between Ba Phnom in Prey Veng Province, a site only worth visiting for the archaeologically obsessed today, and Oc-Eo in Kien Giang Province in southern Vietnam. Funan would have been a contemporary of Champasak in southern Laos (then known as Kuruksetra) and other lesser fiefdoms in the region.

Funan is a Chinese name, and it may be a transliteration of the ancient Khmer word bnam (mountain). Although very little is known about Funan, much has been made of its importance as an early Southeast Asian centre of power.

It is most likely that between the 1st and 8th centuries, Cambodia was a collection of small states, each with its own elites that often strategically intermarried and often went to war with one another. Funan was no doubt one of these states, and as a major sea port would have been pivotal in the transmission of Indian culture into the interior of Cambodia.

The little that historians do know about Funan has mostly been gleaned from Chinese sources. These report that Funan-period Cambodia (1st to 6th centuries AD) embraced the worship of the Hindu deities Shiva and Vishnu and, at the same time, Buddhism. The linga (phallic totem) appears to have been the focus of ritual and an emblem of kingly might, a feature that was to evolve further in the Angkorian cult of the god-king. The people practised primitive irrigation, which enabled successful cultivation of rice, and traded raw commodities such as spices with China and India.

From the 6th century, Cambodia’s population gradually concentrated along the Mekong and Tonlé Sap Rivers, where the majority remains today. The move may have been related to the development of wet-rice agriculture. From the 6th to 8th centuries it was likely that Cambodia was a collection of competing kingdoms, ruled by autocratic kings who legitimised their absolute rule through hierarchical caste concepts borrowed from India.

This era is generally referred to as the Chenla period. Again, like Funan, it is a Chinese term and there is little to support the idea that Chenla was a unified kingdom that held sway over all of Cambodia. Indeed, the Chinese themselves referred to ‘water Chenla’ and ‘land Chenla’. Water Chenla was located around Angkor Borei and the temple mount of Phnom Da, near the present-day provincial capital of Takeo, and land Chenla in the upper reaches of the Mekong River and east of Tonlé Sap Lake, around Sambor Prei Kuk, an essential stop on a chronological jaunt through Cambodia’s history.

The Khmer Kingdom (Funan)

Khmer Kingdom (Funan)
Khmer Kingdom (Funan)
Early Chinese writers re
ferred to a kingdom in Cambodia that they called Funan. Modern-day archaeological findings provide evidence of a commercial society centered on the Mekong Delta that flourished from the 1st century to the 6th century. Among these findings are excavations of a port city from the 1st century, located in the region of Oc-Eo in what is now southern Vietnam. Served by a network of canals, the city was an important trade link between India and China. Ongoing excavations in southern Cambodia have revealed the existence of another important city near the present-day village of Angkor Borei.

A group of inland kingdoms, known collectively to the Chinese as Zhenla, flourished in the 6th and 7th centuries from southern Cambodia to southern Laos. The first stone inscriptions in the Khmer language and the first brick and stone Hindu temples in Cambodia date from the Zhenla period.

The rise of the Angkor Empire

Gradually the Cambodian region was becoming more cohesive. Before long the fractured kingdoms of Cambodia would merge to become the greatest empire in Southeast Asia.

A popular place of pilgrimage for Khmers today, the sacred mountain of Phnom Kulen, to the northeast of Angkor, is home to an inscription that tells of Jayavarman II (r 802–50) proclaiming himself a ‘universal monarch’, or devaraja (god-king) in 802. It is believed that he may have resided in the Buddhist Shailendras’ court in Java as a young man. Upon his return to Cambodia he instigated an uprising against Javanese control over the southern lands of Cambodia. Jayavarman II then set out to bring the country under his control through alliances and conquests, the first monarch to rule most of what we call Cambodia today.

Jayavarman II was the first of a long succession of kings who presided over the rise and fall of the greatest empire mainland Southeast Asia has ever seen, one that was to bequeath the stunning legacy of Angkor. The key to the me­teoric rise of Angkor was a mastery of water and an elaborate hydraulic system that allowed the ancient Khmers to tame the elements. The first records of the massive irrigation works that supported the population of Angkor date to the reign of Indravarman I (r 877–89) who built the baray (reservoir) of Indratataka. His rule also marks the flourishing of Angkorian art, with the building of temples in the Roluos area, notably Bakong.
Angkor Empire
Angkor Empire

By the turn of the 11th century the kingdom of Angkor was losing control of its territories. Suryavarman I (r 1002–49), a usurper, moved into the power vacuum and, like Jayavarman II two centuries before, reunified the kingdom through war and alliances, stretching the frontiers of the empire. A pattern was beginning to emerge, and is repeated throughout the Angkorian period: dislocation and turmoil, followed by reunification and further expansion under a powerful king. Architecturally, the most productive periods occurred after times of turmoil, indicating that newly incumbent monarchs felt the need to celebrate, even legitimise their rule with massive building projects.

By 1066 Angkor was again riven by conflict, becoming the focus of rival bids for power. It was not until the accession of Suryavarman II (r 1112–52) that the kingdom was again unified. Suryavarman II embarked on another phase of expansion, waging costly wars in Vietnam and the region of central Vietnam known as Champa. Suryavarman II is immortalised as the king who, in his devotion to the Hindu deity Vishnu, commissioned the majestic temple of Angkor Wat. For an insight into events in this epoch, see the bas-reliefs on the southwest corridor of Angkor Wat, which depict the reign of Suryavarman II.

Suryavarman II had brought Champa to heel and reduced it to vassal status, but the Chams struck back in 1177 with a naval expedition up the Mekong and into Tonlé Sap Lake. They took the city of Angkor by surprise and put King Dharanindravarman II to death. The following year a cousin of Suryavarman II rallied the Khmer troops and defeated the Chams in another naval battle. The new leader was crowned Jayavarman VII in 1181.

A devout follower of Mahayana Buddhism, Jayavarman VII (r 1181–1219) built the city of Angkor Thom and many other massive monuments. Indeed, many of the temples visited around Angkor today were constructed during Jayavarman VII’s reign. However, Jayavarman VII is a figure of many contradictions. The bas-reliefs of the Bayon depict him presiding over battles of terrible ferocity, while statues of the king depict a meditative, otherworldly aspect. His programme of temple construction and other public works was carried out in great haste, no doubt bringing enormous hardship to the labourers who provided the muscle, and thus accelerating the decline of the empire. He was partly driven by a desire to legitimise his rule, as there may have been other contenders closer to the royal bloodline, and partly by the need to introduce a new religion to a population predominantly Hindu in faith. However, in many ways he was also Cambodia’s first socialist leader, proclaiming the population equal, abolishing castes and embarking on a programme of school, hospital and road building.

 Angkor Era

Bayon Temple, Angkor Thom The giant faces carved on the Bayon temple at the Angkor Thum complex in northwestern Cambodia represent both the Buddha and King Jayavarman VII (ruled about 1130-1219). Although a Buddhist temple, Angkor Thum was modeled after the great Hindu temple complex of Angkor Wat.

In the early 9th century a Khmer (ethnic Cambodian) prince returned to Cambodia from abroad. He probably arrived from nearby Java or Sumatra, where he may have been held hostage by island kings who had asserted control over portions of the Southeast Asian mainland.

In a series of ceremonies at different sites, the prince declared himself ruler of a new independent kingdom, which unified several local principalities. His kingdom eventually came to be centered near present-day Siemreab in northwestern Cambodia. The prince, known to his successors as Jayavarman II, inaugurated a cult honoring the Hindu god Shiva as a devaraja (Sanskrit term meaning "god-king"). The cult, which legitimized the king's rule by linking him with Shiva, persisted at the Cambodian court for more than two hundred years.

Between the early 9th century and the early 15th century, 26 monarchs ruled successively over the Khmer kingdom (known as Angkor, the modern name for its capital city).


King Jayavarman VII
The successors of Jayavarman II built the great temples for which Angkor is famous.

Historians have dated more than a thousand temple sites and over a thousand stone inscriptions (most of them on temple walls) to this era.

Notable among the Khmer builder-kings were Suyavarman II, who built the temple known as Angkor Wat in the mid-12th century, and Jayavarman VII, who built the Bayon temple at Angkor Thum and several other large Buddhist temples half a century later. Jayavarman VII, a fervent Buddhist, also built hospitals and rest houses along the roads that crisscrossed the kingdom. Most of the monarchs, however, seem to have been more concerned with displaying and increasing their power than with the welfare of their subjects.

Ancient City of Angkor This map shows the layout of the ancient city of Angkor, capital of the Cambodian Khmer kingdom from the 9th century to the 15th century. The city's huge stone temples were both civic centers and religious symbols of the Hindu cosmos. Historians believe that Angkor's network of canals and barays (reservoirs) were used for irrigation.

At its greatest extent, in the 12th century, the Khmer kingdom encompassed (in addition to present-day Cambodia) parts of present-day Vietnam, Laos, Thailand, Myanmar (formerly Burma), and the Malay Peninsula. Thailand and Laos still contain Khmer ruins and inscriptions. The kings at Angkor received tribute from smaller kingdoms to the north, east, and west, and conducted trade with China. The capital city was the center of an impressive network of reservoirs and canals, which historians theorize supplied water for irrigation. Many historians believe that the abundant harvests made possible by irrigation supported a large population whose labor could be drawn on to construct the kings' temples and to fight their wars. The massive temples, extensive roads and waterworks, and confident inscriptions give an illusion of stability that is undermined by the fact that many Khmer kings gained the throne by conquering their predecessors. Inscriptions indicate that the kingdom frequently suffered from rebellions and foreign invasions.

Historians have not been able to fully explain the decline of the Khmer kingdom in the 13th and 14th centuries. However, it was probably associated with the rise of powerful Thai kingdoms that had once paid tribute to Angkor, and to population losses following a series of wars with these kingdoms. Another factor may have been the introduction of Theravada Buddhism, which taught that anyone could achieve enlightenment through meritorious conduct and meditation. These egalitarian ideas undermined the hierarchical structure of Cambodian society and the power of prominent Hindu families. After a Thai invasion in 1431, what remained of the Cambodian elite shifted southeastward to the vicinity of Phnom Penh.

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